Saturday, 3 May 2014

Guy Fawkes

NAME  Guy Fawkes was born as such but also went by "Guido Fawkes" while fighting for the Spanish army in Europe. When arrested for his role in the Gunpowder Plot, he initially gave authorities the false name "John Johnson" in an attempt to conceal his identity.

WHAT FAMOUS FOR Guy Fawkes is primarily known for his involvement in the Gunpowder Plot of 1605, a failed conspiracy to blow up the Houses of Parliament during the state opening, with the intention of killing King James I and his ministers. 

BIRTH Guy Fawkes was baptized on April 13, 1570, in York, England, which is presumed to be close to his date of birth. He was baptized at St. Michael le Belfry church.

FAMILY BACKGROUND Fawkes was born into a prominent Yorkshire family. His father, Edward Fawkes, was a church lawyer and a prominent Protestant in York. His mother was named Edith. 

His family lived with Guy's well-to-do and respected grandmother, Ellen Harrington. It appears she disliked Edith Fawkes, judging from grudging references and bequests in her will. (Guy only received a whistle and a gold coin in her will.)

The family's religious dynamics changed significantly when his father died and his mother remarried a Catholic man named Dionysius Bainbridge. This marriage would prove influential in Fawkes' eventual conversion to Catholicism.

CHILDHOOD Following his mother's remarriage to a Catholic man, the young Fawkes was increasingly exposed to and drawn toward Catholicism. During his childhood, York was becoming a center of Catholic resistance in the 1570s and 1580s, which likely influenced his developing worldview.

EDUCATION Guy Fawkes attended St. Peter's School in York. Notably, his schoolmates included brothers John and Christopher Wright, who would later join him as conspirators in the Gunpowder Plot. His education occurred during a time of significant religious tension in England, and the influences he encountered during this period likely contributed to his later religious convictions. (1)

CAREER RECORD A soldier of fortune he first worked in the house of the viscount Montague

1593 Left England to fight in the Spanish army in the Netherlands.

1604 After returning to England he was recruited into the Gunpowder Plot conspiracy in 1604 by Thomas Wintour. 

APPEARANCE Contemporary accounts describe Fawkes as an imposing figure-tall and strong with a big bushy red beard. He had thick reddish-brown hair and an impressive mustache. His physical presence was apparently quite striking, which may have contributed to the lasting impression he made on history despite his relatively brief moment in the spotlight.

An engraving of Fawkes made in 1605

FASHION As a soldier in the Spanish army, he would have worn the military uniforms of that period. 

CHARACTER  Father Greenway described Fawkes admiringly as "a man of great piety, of exemplary temperance, of mild and cheerful demeanour, an enemy of broils and disputes, a faithful friend, and remarkable for his punctual attendance upon religious observance". (2)

Fawkes was known for his religious zeal and dedication to the Catholic cause. When captured, he displayed remarkable courage and determination, remaining defiant and unrepentant for his actions even under threat of torture. These qualities of steadfastness and conviction have contributed to his endurance as a historical figure.

SPEAKING VOICE Fawkes was educated, spoke several languages including Spanish and Italian, and was able to converse with both English and continental Europeans. During his interrogation, officials noted he initially spoke little English (having lived abroad for years), and only began to do so after days of questioning

SENSE OF HUMOUR Jesuit priest Oswald Tesimond, a school friend, described him as “pleasant of approach and cheerful of manner, opposed to quarrels and strife ... loyal to his friends.” 

RELATIONSHIPS Fawkes worked closely with the Gunpowder Plot conspirators, including Robert Catesby (the leader of the plot), Thomas Wintour (who recruited him), and the Wright brothers (his former schoolmates). These relationships were primarily forged through shared religious conviction and political purpose rather than personal affinity.

MONEY AND FAME As an adult, Fawkes inherited property in York at Gillygate and Clifton. However, on his 21st birthday, he sold this estate and enlisted in the Catholic Spanish army, suggesting that his religious and political convictions took precedence over material wealth. (1)

While not famous during his lifetime except for his role in the failed plot, his name and image have achieved enormous posthumous recognition.

Procession Of A Guy (1864)

THE GUNPOWDER PLOT In the spring of 1604, a somewhat intense young man named Robert Catesby, who had become rather fed up with King James I and his frustrating tendency to promise tolerance to Catholics and then not deliver, decided that the best way to register his displeasure was to blow up the entire British government. As you do.

Catesby was a gentleman of some standing and absolutely no chill, and the plan he concocted was—how shall we put this?—ambitious. He aimed not just to assassinate the king, but to obliterate the entire House of Lords and House of Commons in one go, preferably while they were all conveniently gathered for the opening of Parliament. This would, he believed, send a firm message. He was right about that, at least.

The scheme took shape at a convivial little gathering on May 20, 1604, at an inn in London called the Duck and Drake—a place whose name, incidentally, sounds more like a pub quiz team than the launchpad for high treason. There, five plotters huddled over tankards and candlelight, and Catesby shared his idea, which was, in essence: “Let’s rent a basement under Parliament, fill it with gunpowder, and kaboom.” Surprisingly, no one immediately got up and left.

Eventually, the plot thickened to include thirteen conspirators, a number that—if nothing else—should have given someone pause. Among them were three old school friends from St Peter’s School in York: Guy Fawkes and the brothers John and Christopher Wright. Fawkes had been off fighting for the Spanish in the Netherlands and acquired a useful talent for explosives, which made him an attractive hire for any self-respecting insurgency.

By late August 1605, Fawkes was back in London, possibly with a vague sense that something rather dramatic was afoot. The gang held furtive meetings at Fawkes’s house in Dunchurch, Warwickshire—an excellent choice for secret plotting, if only because no one outside Warwickshire has ever known exactly where Dunchurch is.

Eventually, the plan was finalized: Guy Fawkes would light the fuse, blow Parliament to bits, and then scarper across the Thames under cover of darkness—presumably whistling nonchalantly. To this end, they rented a cellar directly beneath the House of Lords, which just happened to be available (real estate in London has always been a bit surprising). Into this cozy subterranean nook they lugged no fewer than thirty-six barrels of gunpowder—enough to send James I, his ministers, and quite a lot of floorboards into low Earth orbit.

Unfortunately for them—but rather fortunately for everyone above ground—someone got wind of the scheme. On November 3rd, the night before Parliament was due to open, the plotters met in London to prepare for the big day. But the King’s men, ever suspicious of firewood in excessive quantities, noted that one particular cellar seemed to have rather a lot of it stacked about. When the landlord helpfully named the tenant—one "John Johnson," which was Guy Fawkes’s impressively unimaginative alias—authorities came calling just after midnight on November 4th.

They found Fawkes lounging nonchalantly among the gunpowder, wearing boots, spurs, and an expression that seemed to say, “What, this? Just a quiet night in.” When asked what on Earth he was doing, he coolly replied that he intended “to blow you Scotch beggars back to your native mountains.” As last words go, not bad—except they weren’t quite his last.

He was arrested on the spot, and a quick search revealed a pocket full of fuses and kindling, which rather gave the game away. King James, who was not known for his sense of humor even on good days, had Fawkes hauled off to the Tower of London and thrown into a cell with the charming name “Little Ease”—a space so cramped you couldn’t stand, lie down, or sit properly, which made it more or less like flying economy with extra medieval gloom.

Despite a good deal of unpleasantness involving manacles, Fawkes refused to give up the names of his fellow plotters, possibly hoping to buy them time to flee. Sadly, he didn’t realize the government already had the whole list. In the end, the Gunpowder Plot was foiled, Parliament was not exploded, and Bonfire Night was born—because nothing says “celebration” like setting fire to effigies and roasting potatoes in memory of a narrowly avoided national catastrophe.

Discovery of the Gunpowder Plot (c. 1823), by Henry Perronet Briggs

FOOD AND DRINK  Fawkes would have been familiar with traditional Yorkshire dishes. Regional foods from his area and period include hot pork pie with peas and mint sauce, Yorkshire Parkin (a sticky ginger cake with oatmeal and treacle), and hearty meat pies with mushy peas.

As a soldier in continental Europe: Fawkes likely ate the typical rations of soldiers at the time, which included bread, meat (often beef), oatmeal or rice, and beer or watered-down rum. Stews, meat pies, and beef broth with potatoes were common, and soldiers often drank small beer as a safer alternative to water.

MUSIC AND ARTS  Fawkes' legacy has inspired significant artistic output after his death. For example, his story has been retold in novels, comics, and musicals, and his image has become a powerful symbol in modern art and protest culture

LITERATURE Fawkes has become a prominent figure in literature after his death. Writers such as William Harrison Ainsworth, Alan Moore, Neil Gaiman, and Thomas Pynchon have used Fawkes as a character or symbol in novels, poems, and plays, exploring themes of rebellion, anarchy, and resistance. The story of the Gunpowder Plot has inspired a wide range of literary works, but these are products of later authors and cultural reinterpretation, not a reflection of Fawkes’s own literary interests

SCIENCE AND MATHS Guy Fawkes’s expertise with explosives strongly suggests he had a practical understanding of scientific principles relevant to his time. Fawkes gained his knowledge of gunpowder and explosives during his military service with the Spanish army in the Netherlands, where he was recognized as an explosives expert. Among the Gunpowder Plot conspirators, Fawkes was uniquely skilled in handling and deploying gunpowder, which is why he was entrusted with the critical task of setting the fuse.

His practical skills would have included knowledge of how to store, pack, and ignite gunpowder for maximum effect, as well as an understanding of the dangers of moisture, containment, and blast dynamics. Modern analyses confirm that the way Fawkes and his co-conspirators amassed and positioned the barrels of gunpowder would have caused a devastating explosion if ignited, indicating a high degree of competence in the practical application of explosive science for the era. (3) 

PHILOSOPHY & THEOLOGY Guy Fawkes was born into a family with predominantly Protestant affiliations; his father, Edward Fawkes, was a notary for the ecclesiastical court and a regular communicant of the Church of England. However, his mother, Edith, came from a recusant Catholic background and was herself a secret Catholic. Fawkes was baptized at St Michael-le-Belfry, York, on  April 16, 1570 - a fact confirmed by the still-existing baptismal register.

After his father’s death when Guy was eight, his mother remarried Dionis Baynbrigge (or Denis Bainbridge), a man of Catholic background and sympathies. Fawkes’s conversion to Roman Catholicism occurred around the age of 15 or 16, likely influenced by his stepfather and possibly by his cousin, Father Richard Collinge (Cowling), a Jesuit priest from York. He attended St Peter’s School in York, which was known for its Catholic associations and where several future Gunpowder Plot conspirators and Catholic priests were educated.

Fawkes was unusually devout and developed a deep passion for theology. His commitment to Catholicism was remarkable for the period, especially given the persecution Catholics faced in Elizabethan and Jacobean England. Renouncing the official Protestant faith of his homeland required significant moral and physical courage, qualities Fawkes displayed throughout his life. His religious convictions drove his actions, from serving in Catholic armies abroad to participating in the Gunpowder Plot, which he saw as a means to restore Catholicism in England. (4)

POLITICS Fawkes was vehemently opposed to the Protestant English government under King James I. His political views were inseparable from his religious beliefs, as he fought for the restoration of Catholic rule in England. Prior to the Gunpowder Plot, he had discussed with Spanish authorities the possibility of an invasion of England on behalf of English Catholics, showing his commitment to political change through various means. He and his co-conspirators were motivated by the belief that violently overthrowing the Protestant monarchy was necessary to end the persecution of Catholics. (5)

SCANDAL The Gunpowder Plot of 1605 remains Fawkes' defining scandal-a conspiracy to commit what would today be considered an act of terrorism. From a criminological perspective, the plot was premeditated and organized, requiring significant planning and rationalization by the conspirators. While Fawkes was not the mastermind behind the plot (that role belonged to Robert Catesby), his role guarding the explosives and his subsequent capture made him the face of the conspiracy.

MILITARY RECORD Fawkes served for approximately ten years in the Spanish army during the Eighty Years' War, fighting against Protestant Dutch reformers in the Netherlands. During this time, he gained valuable military experience and developed expertise in explosives that would later prove useful to the Gunpowder Plot conspirators. He earned a reputation for great courage in battle and rose to become "commander of a unit of soldiers". His military background likely influenced the role he was assigned in the Gunpowder Plot as the guardian of the explosives.

HEALTH AND PHYSICAL FITNESS Described as "tall and strong", Fawkes appears to have been physically fit, which would be consistent with his military career. His physical robustness likely contributed to his selection for the physically demanding role of guarding the gunpowder and potentially lighting the fuse in the Gunpowder Plot.

HOMES Guy Fawkes was born in York, probably at a house in Stonegate. After his father's death and his mother's remarriage, the family moved to the village of Scotton, near Knaresborough. As an adult, he inherited property in York at Gillygate and Clifton, though he sold these holdings when he turned 21 to join the Spanish army.

TRAVEL Fawkes left England in 1593 to join the Spanish army in the Netherlands, fighting in the Eighty Years' War. He also traveled to Spain to seek support for a Catholic rebellion in England, though these efforts were unsuccessful. 

In 1604, he returned to England at the invitation of Thomas Wintour to join what would become the Gunpowder Plot. He also appears to have traveled abroad again "during the middle of 1605" before returning to London in late October to finalize the plot. (6)

DEATH Guy Fawkes was executed on January 31, 1606, in Westminster, London. Although he was sentenced to be hanged, drawn, and quartered - the traditional punishment for treason - he reportedly died when his neck was broken during the hanging portion of his execution. Some sources suggest that he deliberately jumped from the gallows ladder to ensure a quicker death, thus avoiding the full agony of the gruesome sentence. Following his execution, his remains were quartered and sent to "the four corners of the Kingdom as a warning to other plotters".

A 1606 etching by Claes (Nicolaes) Jansz Visscher, depicting Fawkes's public execution 

LEGACY Following the failure of the Gunpowder Plot in 1605, Guy Fawkes was vilified as a traitor. The English government established November 5th as a national day of thanksgiving for the king’s survival, marked by bonfires and, eventually, the burning of Fawkes’s effigy-a tradition that evolved into Guy Fawkes Night or Bonfire Night. Early celebrations were deeply anti-Catholic, with sermons and effigies targeting not only Fawkes but also the Pope and other figures of “popery.” Over time, the anti-Catholic sentiment faded, and the event became a festive community celebration featuring fireworks, music, and gatherings.

As the centuries passed, Fawkes’s image shifted. While once a hated villain, he began to be seen as a figure of subversion and defiance against authority. The ritual burning of his effigy, initially a symbol of loyalist triumph, gradually came to reflect a more general spirit of resistance to oppressive power. By the 19th and 20th centuries, Fawkes’s story was increasingly interpreted as that of a man who dared to challenge the status quo, regardless of his

In the late 20th and early 21st centuries, Fawkes’s legacy underwent another dramatic transformation. The graphic novel V for Vendetta (1980s) and its 2005 film adaptation reimagined Fawkes as a symbol of anarchist resistance. The stylized Guy Fawkes mask worn by the story’s protagonist became a global icon, adopted by protest movements such as Anonymous and Occupy, and used in demonstrations against government surveillance, corporate power, and social injustice. The mask’s anonymity and symbolism have made it a unifying emblem for activists worldwide.

Today, Guy Fawkes stands as a paradoxical figure: once condemned as a traitor, he is now celebrated in popular culture and protest as a champion of resistance to tyranny. His legacy is invoked not only in annual festivities but also in art, literature, and political activism, where his story continues to inspire debates about power, justice, and the right to dissent. (7) 

The burning of Fawkes' effigy on November 5th led to the term "guy" being used to describe a person of grotesque appearance. This usage eventually broadened in the 20th century, particularly in American popular culture, to become a common reference for any man, as in "some guy called for you." From America, this usage gradually spread throughout the English-speaking world, increasingly replacing words like "fellow," "bloke," and "chap." (8)

APPEARANCES IN MEDIA Guy Fawkes has made numerous appearances in media and popular culture over the centuries:

His story was popularized in the 1841 novel Guy Fawkes or The Gunpowder Treason by William Harrison Ainsworth, which Edgar Allan Poe criticized for its "turgid pretension".

Most significantly, the graphic novel V for Vendetta (1982-1989) by Alan Moore and David Lloyd featured a protagonist wearing a stylized Guy Fawkes mask, which has since become an iconic symbol of anti-establishment protest.

The 2005 film adaptation of V for Vendetta further popularized the Guy Fawkes image.

ACHIEVEMENTS While Guy Fawkes failed in his immediate objective to destroy Parliament, his legacy has achieved a kind of immortality that few historical figures can claim. His name is commemorated annually on November 5th throughout Britain in the form of Guy Fawkes Day (also known as Bonfire Night), which features fireworks, bonfires, and traditionally the burning of Fawkes effigies. 

Perhaps his most remarkable achievement is the evolution of his image from reviled traitor to global symbol of resistance against tyranny and oppression.

Guy Fawkes is the only Englishman to have a day named after him (St George wasn't English).

Source (1) History of York (2) Encyclopaedia Britannica (3) New Scientist (4) Officially JPD (5) NCC (6) UK Parliament (7) Rock & Art (8) Encyclopaedia of Trivia

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