Joseph (Old Testament Character)

NAME Joseph (Hebrew: יוֹסֵף, Yosef), later given the Egyptian name Zaphnath-Paaneah by Pharaoh.

WHAT FAMOUS FOR Joseph is one of the most prominent figures in the Old Testament Book of Genesis. He is best known for his "coat of many colors," his ability to interpret prophetic dreams, and his rise from a Hebrew slave and prisoner to become the Vizier of Egypt, the second most powerful man in the land. He is celebrated for saving Egypt and his own family from a seven-year famine and for his ultimate act of forgiveness toward the brothers who sold him into slavery.

BIRTH Date of birth unknown. According to the biblical chronology, Joseph was born in Paddan Aram (Aram-Naharaim), identified with the region of present-day Harran, Turkey, where his father Jacob was living in the household of his uncle Laban. He was the eleventh of Jacob's twelve named sons, and the first child of Rachel, Jacob's most beloved wife, who had previously been unable to conceive. Rachel named him Joseph, saying, "God has taken away my reproach" (Genesis 30:23–24). (1) 

FAMILY BACKGROUND Joseph was the son of the patriarch Jacob (also called Israel) and his wife Rachel.

His maternal grandparents were Laban (Rachel's father) and his paternal grandparents were Isaac and Rebecca; his great-grandparents were Abraham and Sarah, founding figures of the Hebrew nation. 

Jacob had twelve sons altogether, by four different women: his wives Leah and Rachel, and their respective handmaids Bilhah and Zilpah. Joseph's ten older half-brothers were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, and Zebulun. He had one full younger brother, Benjamin, also born to Rachel, and at least one half-sister, Dinah. 

Jacob's favoritism toward Joseph — born in his old age by his favorite wife — created deep family tensions that would shape the rest of Joseph's life. (2) 

CHILDHOOD Joseph grew up in the land of Canaan among his large and frequently quarrelsome family. His father Jacob showed conspicuous favoritism toward him from an early age: because Joseph was born when Jacob was an old man, and because he was the son of the beloved Rachel, Jacob singled him out for special treatment. This favoritism was most visibly expressed in the giving of the famous coat of many colors — an elaborate, ornate garment that signified Joseph's elevated standing in the family above his older half-brothers. Jacob also assigned Joseph the sensitive role of monitoring his brothers — reporting back to his father on their conduct — a task that made him deeply unpopular. 

As a teenager, Joseph had two remarkable prophetic dreams: in the first, his brothers' sheaves of grain bowed to his; in the second, the sun, moon, and eleven stars bowed to him — images implying his future dominance over his entire family. When he shared these dreams, his brothers' jealousy reached its breaking point. (3)

Children of Jacob sell their brother Joseph, by Konstantin Flavitsky, 1855.

EDUCATION No formal education is described in the biblical text. However, Joseph clearly acquired considerable administrative, linguistic, and intellectual skills — he became proficient in Egyptian and was capable of managing the grain stores of an entire empire. (

His father Jacob, a former herder and trader, would have given him a thorough grounding in Hebrew oral tradition, family history, and religious practice; Jacob's lineage traced back to Abraham and included knowledge of God's covenant with the Israelites. 

Joseph's extraordinary ability to interpret dreams was understood not as a learned skill but as a direct gift from God: when Pharaoh's court magicians and wise men failed to interpret the royal dreams, Joseph told Pharaoh plainly, "It is not in me: God shall give Pharaoh an answer of peace" (Genesis 41:16). (1)

CAREER RECORD 1890 BC (approx.): Joseph served as the personal steward to Potiphar, the captain of Pharaoh’s guard. He was given full authority over Potiphar's entire household and estate. 

1880 BC (approx.): Following a false accusation by Potiphar’s wife, Joseph was imprisoned. While in jail, he was promoted by the warden to oversee all other prisoners and the facility's daily operations. 

1877 BC (approx.): Joseph was summoned to interpret Pharaoh’s dreams. After successfully predicting seven years of plenty followed by seven years of famine, he was appointed Vizier (Prime Minister) of Egypt.

1870 BC (approx.): During the Great Famine, Joseph managed the national grain reserves, selling food to both Egyptians and foreign nations, which effectively brought the entire wealth and land of Egypt under Pharaoh’s direct control. 

APPEARANCE The biblical text does not describe Joseph's physical features in detail, but his striking attractiveness is implied at several points. Potiphar's wife "cast her eyes upon Joseph; and she said, Lie with me" (Genesis 39:7), suggesting compelling physical presence. In Islamic tradition, his handsomeness is emphasized more explicitly: the Prophet Muhammad is reported to have said, "One half of all the beauty God apportioned for mankind went to Joseph and his mother; the other one half went to the rest of mankind."  In the Eastern Orthodox tradition he is called "Joseph the All-Comely," a title reflecting both physical and spiritual beauty. 

FASHION Joseph's most famous garment is, of course, his legendary coat of many colors (Hebrew: ketonet passim, כְּתֹנֶת פַּסִּים), given to him by his father Jacob as a visible symbol of his special status within the family. The coat was an elaborate, ornate garment — possibly long-sleeved or multi-paneled — that set Joseph apart from his brothers and functioned as a mark of authority and parental favoritism. (3) 

The biblical story of Joseph and his coat of many colors is found in Genesis 37. Joseph's father Jacob was particularly proud of him because he was born when Jacob was an old man, and made him an elaborate coat of many colors to signify his important standing in the family. The coat was probably made of wool — the Bible contains many references to wool, and woolen fabrics were the predominant textile of the ancient Near East in this period. (2) 

When Joseph's brothers sold him into slavery, they tore the coat, dipped it in goat's blood, and presented it to Jacob as false evidence that his son had been killed by a wild animal (Genesis 37:31–33).  

Joseph's Bloody Coat Brought to Jacob by Diego Velázquez, 1630.

Upon his appointment as Vizier of Egypt, Joseph was clothed in fine Egyptian linen and given a gold chain by Pharaoh (Genesis 41:42), marking his transformation from Hebrew slave to Egyptian grandee. (

CHARACTER Joseph is consistently portrayed as a man of exceptional integrity, moral courage, and resilience. His refusal to sleep with Potiphar's wife — even at the cost of his freedom — is presented as emblematic of his fundamental character: "How then can I do this great wickedness, and sin against God?" (Genesis 39:9). 

His capacity for forgiveness is perhaps his most celebrated quality: when he finally revealed himself to the brothers who had sold him into slavery, his first words were not of anger but of reassurance — "And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life" (Genesis 45:5). (1) 

Joseph wept openly and repeatedly throughout the narrative — when he saw his brother Benjamin, when he finally revealed himself, when he embraced his father — suggesting a man of deep emotional warmth beneath his administrative composure. 

Jewish tradition regards him as a near-perfect figure of wisdom, loyalty, and compassion; in the Midrash, he is described as faithfully applying the teachings of his father Jacob even in the alien environment of Egypt. 

SPEAKING VOICE Joseph was evidently a commanding and eloquent speaker: he addressed Pharaoh with sufficient confidence and persuasiveness to be immediately appointed second-in-command of Egypt (Genesis 41:37–41). 

He was fluent in Egyptian — he spoke to his brothers through an interpreter so they would not know he understood Hebrew, and only revealed himself by speaking to them directly in their own language (Genesis 42:23; 45:4). His ability to operate in two languages at the highest level of Egyptian court life attests to considerable linguistic and rhetorical skill.

SENSE OF HUMOUR The biblical narrative does not record any jokes or comic observations by Joseph. However, his elaborate multi-stage deception of his brothers — planting his silver divination cup in Benjamin's sack, insisting he is a spy, returning their silver to their money bags — has a distinctly playful, almost theatrical quality, as though he was testing and teasing them as much as formally assessing their character. Jewish tradition interprets these episodes as morally purposeful tests, but there is a decided wryness to Joseph's conduct — concealing his identity while weeping privately, watching his brothers squirm, and eventually breaking down in the most dramatic of revelations. 

RELATIONSHIPS Jacob (father). The central emotional relationship of Joseph's life. Jacob's unconcealed preference for Joseph above all his other sons — expressed most vividly in the gift of the coat of many colors — shaped both Joseph's destiny and the family dynamics that led to his enslavement. Their reunion after more than twenty years apart was, by any account, overwhelming: Jacob declared he could now die in peace (Genesis 46:30). Joseph nursed Jacob through his final illness, ensured his burial in the ancestral cave of Machpelah, and honored his every wish. 

Rachel (mother). Rachel, Jacob's beloved wife and Joseph's mother, died giving birth to Joseph's younger brother Benjamin (Genesis 35:16–19). Joseph therefore grew up without his mother. 

Brothers. Joseph had ten older half-brothers (Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, and Zebulun) and one full younger brother (Benjamin). His relationship with the half-brothers was catastrophically broken by their act of selling him into slavery; his relationship with Benjamin remained warm and close throughout. The reconciliation with the half-brothers — after years of distance and concealment — is one of the most emotionally complex scenes in all of scripture. 

Asenath (wife). Joseph married Asenath, daughter of Potipherah, priest of On (Heliopolis), as arranged by Pharaoh at the time of his appointment as Vizier (Genesis 41:45). She bore him two sons: Manasseh ("God has made me forget all my trouble") and Ephraim ("God has made me fruitful in the land of my affliction") (Genesis 41:50–52). (1)

Joseph meets Asenath (1490s painting) Yair Haklai

Potiphar's wife. Joseph's most hostile relationship. She repeatedly attempted to seduce him; his consistent refusal led her to accuse him of rape, a charge that cost him his freedom (Genesis 39:7–20). In later Islamic and Jewish tradition she was named Zuleikha and her story became an elaborate literary sub-genre in its own right.

MONEY AND FAME Joseph began his Egyptian career with nothing — a foreign slave with no legal standing. By his appointment as Vizier he controlled, in effect, the economy of the most powerful nation in the ancient world. During the famine years he accumulated virtually all of Egypt's money, livestock, and land for Pharaoh, creating a tax system that persisted for generations (Genesis 47:14–26). (

Joseph lived in considerable personal splendor: Pharaoh's own signet ring, fine linen, a gold chain, and a chariot placed him among the very highest Egyptian elite (Genesis 41:42–43).

He was effectively the second most famous and powerful man in Egypt during the famine years — directing the affairs of a nation while his true identity remained unknown to those closest to him. 

FOOD AND DRINK Food and its management are central to Joseph's entire career. His interpretation of Pharaoh's famine dream led directly to the greatest food storage and distribution operation in the ancient Near East. During the seven years of plenty he ensured Egyptian granaries were filled beyond measure — "as the sand of the sea" (Genesis 41:49). 

Below, Joseph gave orders to his servants to fill their sacks with wheat: illuminated Bible by Raphaël de Mercatelli, Ghent, late 15th century.

When his brothers first came to Egypt to buy grain, Joseph hosted them at his own table; the Egyptians, however, could not dine at the same table as Hebrews, whom they considered unclean, so the brothers were served separately (Genesis 43:32). Joseph's silver cup — the famous prop of his trap for Benjamin — was used by him for divination, a practice associated in the ancient world with liquids and their patterns (Genesis 44:5; 44:15). 

MUSIC AND ARTS Joseph's story inspired one of the most popular musicals in theatre history — Joseph and the Amazing Technicolor Dreamcoat by Andrew Lloyd Webber and Tim Rice, first performed in March 1968 at Colet Court school in Hammersmith, London. The work began as a 15-minute "pop cantata" for a school choir before expanding into a full-length West End and Broadway production. (4)

LITERATURE Joseph's story has generated an extraordinarily rich literary afterlife. The most celebrated literary adaptation is Thomas Mann's four-volume novel Joseph and His Brothers (1933–1943), widely regarded as one of the masterpieces of 20th-century fiction. 

The 13th-century Cistercian monk Jean de Limoges wrote Somnium morale Pharaonis, a fictional exchange of letters between Joseph, Pharaoh, and other characters. (

Anita Diamant's 1997 novel The Red Tent, focused on Joseph's half-sister Dinah, also features Joseph as a secondary character. 

 In Islam, the Quranic Surah Yusuf is considered literary perfection — "the best of stories." (

The 2019 novel Joseph and the Way of Forgiveness by Stephen Mitchell retells the story in midrashic form, exploring Joseph as a flawed and evolving human being. 

NATURE Joseph spent his early life as a shepherd in the pastoral landscapes of Canaan, tending flocks and reporting on his brothers in the fields. 

His dreams are saturated with natural imagery: sheaves of wheat, fat and lean cattle, fruitful and blighted ears of grain — all drawn from an agrarian world where the natural cycle of growth and famine was a matter of life and death. 

Joseph's dream of grain

PETS As a shepherd in his youth, Joseph would have been constantly surrounded by sheep and goats. In Egypt, he would have been familiar with the sacred status of cats and the use of hunting dogs by the nobility.

HOBBIES AND SPORTS As a youth, Joseph practiced animal husbandry and shepherding. In his Egyptian life, his "hobbies" appeared to be administrative—he was a master of logistics and organizational systems.

SCIENCE AND MATHS Joseph's management of Egypt's grain reserves during the seven years of plenty, followed by the distribution of those reserves during seven years of famine, represents one of the most impressive feats of large-scale resource management and forward planning in the ancient world. He was essentially applying what we might today call economic forecasting: predicting supply shortfalls years in advance and building strategic reserves to mitigate their impact. The fiscal system he introduced — taxing a fifth of all produce on government-owned land — was in effect a practical application of proportional taxation, and the Bible notes it remained operative until the time of Moses (Genesis 47:26). 

PHILOSOPHY & THEOLOGY Joseph's life is built around a core theological conviction: that what appears to be human evil is, within God's larger plan, purposeful and ultimately redemptive. His most quoted declaration — "You intended to harm me, but God intended it for good" (Genesis 50:20) — is one of the most succinct statements of providential theology in all of scripture. 

Joseph is regarded by Jewish tradition as the ancestor of the Messiah "Mashiach ben Yosef." 

In the Christian patristic tradition he was widely read as a typological precursor of Christ — sold for silver, unjustly condemned, exalted to high authority, and acting as a savior to his people. John Chrysostom described Joseph's suffering as "a type of things to come"; John Calvin wrote that "in the person of Joseph, a lively image of Christ is presented." 

In Islam, Joseph is a prophet (nabi), and the Quran's Surah Yusuf is the only chapter of the Quran dedicated to a single complete narrative. 

RISE TO POWER IN EGYPT Joseph's career trajectory was unusual, even by Biblical standards.

At seventeen, he was dispatched by his father Jacob to check on his brothers, who were looking after sheep near Dothan. This seemed a perfectly reasonable errand, unless you happened to know that the brothers in question already disliked Joseph with a depth and enthusiasm normally reserved for tax inspectors and rival football supporters. Jacob's favouritism had not helped, and Joseph's habit of recounting dreams in which everyone eventually bowed down to him had somehow failed to improve family relations.

The brothers initially considered murder, which rather suggests that family counselling was not yet a developed profession. In the end they settled for throwing Joseph into a pit and selling him to passing merchants for twenty pieces of silver. It was, from Joseph's perspective, one of those days that had started badly and then gathered momentum.

Transported to Egypt, he was sold to Potiphar, captain of Pharaoh's guard. Joseph proved remarkably competent and soon found himself running the entire household. Unfortunately, efficiency was not enough to protect him from Potiphar's wife, who attempted to seduce him. Joseph refused, largely because he believed some things mattered more than convenience. This was admirable but, as is often the case with admirable behaviour, it turned out not to be immediately rewarding. Potiphar's wife accused him of attempted rape and Joseph was thrown into prison.

There, astonishingly, he was promoted again.

One begins to suspect that if Joseph had somehow found himself imprisoned in a dungeon at the bottom of the sea, he would shortly have been appointed Assistant Director of Underwater Operations.

The prison governor put him in charge of the other inmates. While there he met Pharaoh's chief cup-bearer and chief baker, both of whom had managed to upset the king. Joseph interpreted their dreams. The cup-bearer would be restored to favour; the baker would be executed. Both predictions came true with impressive accuracy, though only one recipient found the news encouraging.

Joseph asked the restored cup-bearer to put in a good word for him with Pharaoh. The cup-bearer promptly forgot. Not for a few days or weeks, but for two years. This is one of the Bible's more reassuring reminders that human beings have always been human beings.

Then Pharaoh began having disturbing dreams involving skinny cows eating fat cows and shrivelled ears of grain swallowing healthy ones. None of his advisers could explain them. At this point the cup-bearer's memory suddenly returned, no doubt accompanied by a moment of intense embarrassment.

Joseph was summoned. He explained that Egypt would experience seven years of abundance followed by seven years of devastating famine. More importantly, he proposed a practical solution. Pharaoh was impressed by this rare combination of spiritual insight and administrative competence and appointed Joseph as his Vizier, second only to himself in authority.

Joseph was thirty years old.

One day he had been forgotten in prison; the next he was wearing fine linen, sporting a gold chain, carrying Pharaoh's signet ring and answering to the rather magnificent Egyptian name Zaphnath-Paaneah. Life can be surprisingly dramatic when God is writing the script.

During the seven good years Joseph organised grain storage on a colossal scale. He married Asenath and became father to two sons, Manasseh and Ephraim. Then the famine arrived exactly as predicted.

Soon people from across the region were travelling to Egypt for food. Joseph oversaw the entire operation, effectively running one of history's largest emergency relief programmes. The administrative details were complex, involving grain, money, livestock, land and taxation. It was not glamorous work, but then saving civilisation rarely is.

Eventually Joseph's brothers arrived from Canaan seeking grain.

They did not recognise him. This was perhaps understandable. The last time they had seen him he had been a teenager at the bottom of a pit. Finding him as ruler of Egypt would not have been most people's first guess.

Joseph recognised them immediately and subjected them to a series of tests designed to discover whether they had changed. At last, unable to contain himself any longer, he revealed his identity.

The resulting emotional scene was spectacular. Joseph wept so loudly that people outside the room heard him. It is one of Scripture's most moving reunions, and also one of its least dignified.

He invited the entire family—seventy people in all—to settle in Egypt, where they were given the fertile region of Goshen.

Not long afterwards Joseph was reunited with his father. More than twenty years had passed since Jacob had believed him dead. Their embrace is one of those moments where even the most determined cynic tends to become unexpectedly interested in something elsewhere in the room.

After Jacob died, Joseph arranged an elaborate burial in Canaan. He continued serving Egypt while caring for his extended family, reassuring the same brothers who had once sold him that he had no intention of taking revenge.

Joseph eventually died at the age of 110, having lived long enough to see his great-grandchildren.

Looking back over his life, one is struck by how often disaster turned out not to be the end of the story. Pits became pathways. Prisons became promotions. Betrayals became reconciliations.

Which is not to say that Joseph enjoyed the process. It merely suggests that God has a curious habit of accomplishing remarkable things with circumstances that appear, at first glance, to be complete disasters. 

POLITICS As Vizier of Egypt, Joseph was one of the most powerful political figures of his era. He held three simultaneous titles of office: "father to Pharaoh," "lord of all his house," and "ruler over all the land of Egypt" (Genesis 45:8) — a threefold description that corresponds precisely to the threefold division of a vizier's responsibilities as understood in Egyptian administrative records. 

Joseph wielded Pharaoh's own signet ring, giving him the authority to seal royal documents and govern in the king's name. 

SCANDAL The most dramatic scandal of Joseph's life was his false accusation of attempted rape by Potiphar's wife (Genesis 39:7–20). Her repeated attempts to seduce him had been consistently refused; enraged, she used his abandoned garment as false evidence, and Joseph was imprisoned without trial. 

 In Jewish tradition, Potiphar privately doubted his wife's account — Abravanel notes she had made similar accusations against other servants before — and petitioned Pharaoh to spare Joseph's life rather than execute him. 

The garment, in a painful irony, echoes the fate of the coat of many colors: in both cases, a piece of clothing was used to deceive a powerful man about Joseph's fate. 

Joseph in prison, by Gerbrand van den Eeckhout, 17th century.

MILITARY RECORD While Joseph was not a soldier, as Vizier he would have had oversight of the state's security and the "Captain of the Guard." His rise to power was a civil and administrative appointment rather than a military one.

HEALTH AND PHYSICAL FITNESS Joseph survived extraordinary physical and psychological hardships: being thrown into a pit, sold into slavery, transported across the Sinai desert to Egypt, and imprisoned for a substantial period. He appears to have maintained his health and composure throughout — he was described as rising to positions of trusted responsibility in both Potiphar's household and in prison. 

Joseph lived to the remarkable age of 110 years, surviving to see his great-grandchildren — a lifespan that in the ancient Near Eastern tradition symbolized a life of exceptional fullness and divine blessing.  (5) 

HOMES Joseph was born in Paddan Aram (modern Turkey) and grew up in Canaan, in the household of his father Jacob. 

As Potiphar's superintendent he lived within Potiphar's Egyptian estate, possibly in or near Memphis or the capital of the day (Genesis 39:1–6).  He spent an indeterminate period in an Egyptian prison, where he nonetheless rose to an administrative role. (

Upon becoming Vizier Joseph would have occupied official state residences appropriate to the second-in-command of Egypt. 

In his old age, his entire family was settled by his arrangement in the fertile province of Goshen, in the eastern Nile Delta region of Egypt (Genesis 45:10; 47:11). 

TRAVEL Joseph's life involved remarkable geographical mobility — unusual for the ancient world.  He was born in Paddan Aram (modern Turkey), grew up in Canaan, was transported by slave traders across the Sinai Peninsula to Egypt, spent years in an Egyptian prison, and then, as Vizier, administered a territory covering the entire Nile Valley. 

Joseph led a great ceremonial funeral procession from Egypt back to Canaan to bury his father Jacob in the cave of Machpelah — a journey that attracted the attention of the local Canaanite population, who named the mourning place "Abel Mizraim" (Genesis 50:7–11). 

DEATH Joseph died in Egypt at the age of 110 years — an age considered in the ancient Near Eastern tradition to signify a perfectly complete and divinely favored life.  He had lived to see his great-grandchildren, and the children of his son Manasseh's son Machir were "brought up upon Joseph's knees" (Genesis 50:23). 

Before he died, he made the children of Israel swear an oath: "God will surely visit you, and ye shall carry up my bones from hence" (Genesis 50:25).  His body was embalmed in the Egyptian manner and placed in a coffin in Egypt. 

The oath was honored: when Moses led the Israelites out of Egypt in the Exodus, he took Joseph's bones with him (Exodus 13:19), and they were ultimately buried at Shechem in a parcel of ground purchased by Jacob from the sons of Hamor — a site traditionally identified with Joseph's Tomb near the modern city of Nablus in the West Bank (Joshua 24:32). 

Joseph's Tomb in Shechem Tom Miller https://www.flickr.com/

APPEARANCES IN MEDIA Joseph's story has inspired an enormous range of adaptations across theatre, film, and television. 

Joseph and the Amazing Technicolor Dreamcoat (1968 onward): The musical by Andrew Lloyd Webber and Tim Rice, originally a 15-minute school cantata performed at Colet Court, Hammersmith, on March 1, 1968, grew into a long-running West End and Broadway show. It opened on Broadway at the Royale Theatre on January 27, 1982. (6) 

It was adapted as a television film in 1999, starring Donny Osmond as Joseph, with Joan Collins and Richard Attenborough. (7)

Joseph (1995): A made-for-television film starring Paul Mercurio as Joseph, with Ben Kingsley as Potiphar, Lesley Ann Warren as Potiphar's wife, and Martin Landau as Jacob. 

Joseph: King of Dreams (2000): A direct-to-video DreamWorks animated musical film, with Ben Affleck providing the speaking voice of Joseph. 

The Story of Jacob and Joseph (1974 film): Joseph portrayed by Tony Lo Bianco.

The Story of Joseph and His Brethren (1961 film): Joseph played by Geoffrey Horne. 

The Ballad of Little Joe (2003): A VeggieTales children's retelling set in the American West. 

Prophet Joseph (Yousuf-e Payambar, 2008–2009): A popular Iranian television series based on the Quranic account. 

José do Egito (2013): A Brazilian miniseries on RecordTV, with Ângelo Paes Leme as the adult Joseph. 

The Red Tent (2014 TV miniseries): Joseph appears as a secondary character, portrayed by Will Tudor. 

ACHIEVEMENTS Served as Vizier of Egypt — second-in-command of the most powerful ancient civilization of his era — having arrived in Egypt as a penniless foreign slave. 

Designed and implemented a grain storage and distribution system that saved Egypt and surrounding nations from starvation during a seven-year famine. 

Introduced a tax and land reform system that shaped Egyptian fiscal law for generations (Genesis 47:26). 

Reunited his family after more than twenty years of separation, resettled them in Egypt, and preserved the lineage that would eventually become the Twelve Tribes of Israel. 

Became the founding ancestor of two Israelite tribes — the Tribe of Manasseh and the Tribe of Ephraim — through his sons, whom Jacob adopted as his own heirs (Genesis 48:5). 

Regarded as a prophet in Islam and a prefiguration of Christ in Christian theology — one of very few Old Testament figures to hold significant sacred status across all three Abrahamic faiths. 

His life narrative, spanning Genesis 37–50, is the longest and most novelistically developed story of any individual in the entire Pentateuch.

Sources: (1) Wikipedia — Joseph (Genesis) (2) Encyclopaedia of Trivia — Coat (3) Christianity.com — Joseph's Coat of Many Colors (4) YouTube — The Early Days: Making of Joseph (Lloyd Webber/Rice) (5) Bible Gateway — Genesis 50:22–26 (Death of Joseph) (6) Playbill — Original Broadway Production of Joseph (7) PBS SoCal — Joseph and the Amazing Technicolor Dreamcoat